I cannot imagine a contemporary child reading this book. On one level, it's quite a lovely story, following old Manganinnie as she moves through the year and the landscape, searching for her vanished
people after the 'Black Drive' of 1830. Along the way, from loneliness and fear of all her knowledge being lost, she kidnaps a white toddler who stays with her for three years. There are some narrow escapes for the outlaw pair, and encounters with various animals, but on the whole it's quite an uneventful journey, lyrically described, but shot through with the sorrow and desolation of Manganinnie, alone in the wilderness and with the white settlers always drawing closer.
There is an air of tragic inevitability to Manganinnie's experience, and while she is sympathetically portrayed (by the white author) and many words of language are sprinkled through the narrative, there is never any doubt that these are the old woman's final days. I suspect this attitude still survives in pockets of this country; even though some people may draw the line at the physical extermination or dying out of First Nations people, they certainly see no place for their culture or beliefs in a modern Australia. For that reason, I'm glad that Manganinnie is no longer on the shelf of the op shop where some unsuspecting young person might actually read it.
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