As soon as I read the recent review of Billy Griffiths Deep Time Dreaming in The Age, I knew I had to have it. Cue Kindle impulse buy -- but this book is so wonderful that I might have to buy the hard copy as well.
Deep Time Dreaming is a breathtaking history of archaeology in Australia, from the early days of last century when it seemed urgent to record all traces of Aboriginal habitation before they, and the Indigenous peoples themselves, vanished forever, to the most recent discoveries of 2017. Each chapter follows the life of an individual archaeologist, embedding their work in a specific region as the incredible history of the first peoples of this land is pushed further and further back in time, beyond the very limits of carbon dating technology to the latest estimates of at least 65,000 years, or even longer. Griffiths discusses the chance (or was it?) finding of Mungo Man and Lady, the battle to save the Franklin River and the fight for land rights in the context of archaeological work, providing a history of Australian politics to parallel the emerging pre-invasion history.
The most fascinating tension, for me, lies between the need to balance respect for traditional culture with the impetus to add to the sum of human knowledge. Increasingly, ethnographic and archaeological work in Australia takes place in the context of collaboration and respect, but as Griffiths explains, this was not always the case, and great damage was done to mutual trust when secret and sacred knowledge was revealed to the world. Is it more important to repatriate human remains to country, or examine them for what they might tell us about the deep past? Of course, there is a shameful history of institutions hanging onto remains without bothering to examine them, which undercuts the argument for academic work somewhat. This is a real and passionate debate, with strong beliefs on both sides, and has given me much to think about.
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